Leaving Room for Holy Envy
When I was in the countryside of Pennsylvania, I attended a little branch in Indiana. Though it was rather small, I experienced some really exceptional Elders Quorum meetings. I remember one lesson that a teacher gave about the priesthood. While he wanted to illustrate his teachings with a story, he didn’t succumb to telling cliché and rehashed Mormon anecdotes.
What he did surprised me and opened up my mind in a way that had not really been done before. While talking about the Priesthood, he used the Catholic church as a positive example. Now, many LDS might think that this isn’t a good idea, but let me explain. From what I remember, he pointed out that even though that church went through an apostacy, the people still believe that they have the priesthood. The priests wear traditional robes that signify their priesthood to the congregation and the rest of the world. Nuns also wear their robes and headdress in their everyday life. A lot of people and churches look down on that. But he said that it is an awesome representation of the “priesthood” that they have and that we should also let others know that we are ministers of Jesus Christ who hold the priesthood the same way that our Catholic brothers and sisters do. He was of course not suggesting that we accomplish that with our dress, but by our actions and our speech.
What impressed me wasn’t so much his message, but how he illustrated it. I loved that saw the good (and true) beliefs of others and how it compared with our good and true beliefs. I used this illustration further when talking with Catholic people as a missionary, and had a much better time effectively communicating and showing appreciation for them while still teaching what I believed.
When an LDS temple was scheduled to be built in Sweden in 1985, many voiced their opposition to it. Krister Stendahl, Lutheran bishop of Stockholm and scholar, told what is known as his three rules of religious understanding. They are:
1) When you are trying to understand another religion, you should ask the adherents of that religion and not its enemies.
(2) Don't compare your best to their worst.
(3) Leave room for "holy envy." (By this Stendahl meant that you should be willing to recognize elements in the other religious tradition or faith that you admire and wish could, in some way, be reflected in your own religious tradition or faith.)
I believe that these rules are wonderful and coincide with Jesus’ commandment to “love your neighbor as yourself.” Can love really blossom without understanding and tolerance?
This year I decided to celebrate Lent. Truthfully, I didn’t really know what Lent was before I read about it this last month. I learned that Lent is a great deal like a Mormon fast. In our church, we abstain from food and water for two meals at least twelve times a year. We do this as an act of humility to God, showing him that we are in need and focusing our minds on the spiritual rather than earthly things. I have experienced great blessings from fasting, and when I fast I feel that my mind is truly focused and that every time that I feel some sort of hunger, I am “stirred up in remembrance of my God.” The same can be said of the Catholic Lent. It lasts 40 days, beginning on Ash Wednesday and ending at Easter, symbolizing Jesus’ retreat into the wilderness to fast and pray for forty days. By joining in a 40 day fast, the Christian “retreats” into the wilderness with Christ in the spirit of fasting. Easter also has more of an impact as it marks the end of the fast and the triumphant resurrection of the Lord.
Now I’m not abstaining from meat, but I did follow the tradition of giving up something that I enjoy. I chose to abstain from fast food and soda, which has been more of a vice and an unhealthy crutch since I’m on the road during lunch. Every day I have been reminded that I am on a fast from these things and I think about why, similar to a regular fast that I do. To me, it feels good to understand by experience what other people believe. Being a highly symbolic people that Latter-day Saints are, it should be easy for us to understand and appreciate the symbolism in the Catholic Lent.
I have been ridiculed for trying this, while others have just thought that I’m doing silly things for fun. I don’t suggest that everybody else’s beliefs are binding on us, or that we need to embrace and celebrate all traditions of all people with open arms, nor do I advocate a Unitarian approach to religion. But I do have appreciation and interest in what others believe. We challenge other people to join our church, bringing their best so that more can be added to it. But when people do bring their best, are we going to judge and ridicule it-- condemning it because it doesn’t coincide with our beliefs? Do we really believe that we have nothing to learn from the experiences and beliefs of those outside of our church? Or can we compare our best with theirs, and leave room for a holy envy, showing that we too can be a humble people?
What he did surprised me and opened up my mind in a way that had not really been done before. While talking about the Priesthood, he used the Catholic church as a positive example. Now, many LDS might think that this isn’t a good idea, but let me explain. From what I remember, he pointed out that even though that church went through an apostacy, the people still believe that they have the priesthood. The priests wear traditional robes that signify their priesthood to the congregation and the rest of the world. Nuns also wear their robes and headdress in their everyday life. A lot of people and churches look down on that. But he said that it is an awesome representation of the “priesthood” that they have and that we should also let others know that we are ministers of Jesus Christ who hold the priesthood the same way that our Catholic brothers and sisters do. He was of course not suggesting that we accomplish that with our dress, but by our actions and our speech.
What impressed me wasn’t so much his message, but how he illustrated it. I loved that saw the good (and true) beliefs of others and how it compared with our good and true beliefs. I used this illustration further when talking with Catholic people as a missionary, and had a much better time effectively communicating and showing appreciation for them while still teaching what I believed.
When an LDS temple was scheduled to be built in Sweden in 1985, many voiced their opposition to it. Krister Stendahl, Lutheran bishop of Stockholm and scholar, told what is known as his three rules of religious understanding. They are:
1) When you are trying to understand another religion, you should ask the adherents of that religion and not its enemies.
(2) Don't compare your best to their worst.
(3) Leave room for "holy envy." (By this Stendahl meant that you should be willing to recognize elements in the other religious tradition or faith that you admire and wish could, in some way, be reflected in your own religious tradition or faith.)
I believe that these rules are wonderful and coincide with Jesus’ commandment to “love your neighbor as yourself.” Can love really blossom without understanding and tolerance?
This year I decided to celebrate Lent. Truthfully, I didn’t really know what Lent was before I read about it this last month. I learned that Lent is a great deal like a Mormon fast. In our church, we abstain from food and water for two meals at least twelve times a year. We do this as an act of humility to God, showing him that we are in need and focusing our minds on the spiritual rather than earthly things. I have experienced great blessings from fasting, and when I fast I feel that my mind is truly focused and that every time that I feel some sort of hunger, I am “stirred up in remembrance of my God.” The same can be said of the Catholic Lent. It lasts 40 days, beginning on Ash Wednesday and ending at Easter, symbolizing Jesus’ retreat into the wilderness to fast and pray for forty days. By joining in a 40 day fast, the Christian “retreats” into the wilderness with Christ in the spirit of fasting. Easter also has more of an impact as it marks the end of the fast and the triumphant resurrection of the Lord.
Now I’m not abstaining from meat, but I did follow the tradition of giving up something that I enjoy. I chose to abstain from fast food and soda, which has been more of a vice and an unhealthy crutch since I’m on the road during lunch. Every day I have been reminded that I am on a fast from these things and I think about why, similar to a regular fast that I do. To me, it feels good to understand by experience what other people believe. Being a highly symbolic people that Latter-day Saints are, it should be easy for us to understand and appreciate the symbolism in the Catholic Lent.
I have been ridiculed for trying this, while others have just thought that I’m doing silly things for fun. I don’t suggest that everybody else’s beliefs are binding on us, or that we need to embrace and celebrate all traditions of all people with open arms, nor do I advocate a Unitarian approach to religion. But I do have appreciation and interest in what others believe. We challenge other people to join our church, bringing their best so that more can be added to it. But when people do bring their best, are we going to judge and ridicule it-- condemning it because it doesn’t coincide with our beliefs? Do we really believe that we have nothing to learn from the experiences and beliefs of those outside of our church? Or can we compare our best with theirs, and leave room for a holy envy, showing that we too can be a humble people?